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Shell money is a medium of similar to coin and other forms of , and was once commonly used in many parts of the world.

(2025). 9781009263344 .
Shell money usually consisted of whole or partial , often worked into or otherwise shaped. The use of shells in began as direct exchange, the shells having use-value as . The distinction between as commodities and beads as has been the subject of debate among economic anthropologists.Davies 1994, Mauss 1950, Trubitt 2003

Shell money has appeared in the , , and . The shell most widely used worldwide as was the shell of , the money . This species is most abundant in the , and was collected in the , in , along the Malabar coast, in and on other East Indian islands, and in various parts of the coast from to . shell money was an important part of the trade networks of , , and .


North America
On the east coast of North America, Indigenous peoples of the Iroquois Confederacy and Algonquian tribes, such as the , ground beads called , which were cut from the purple part of the shell of the marine bivalve Mercenaria mercenaria, more commonly known as the or .Geary, Theresa Flores. The Illustrated Bead Bible. London: Kensington Publications, 2008: 305. . White beads were cut from the white part of the quahog or whelk shells. strung these shells on string in lengths, or wove them in belts.

The shell most valued by the Native American tribes of the Pacific Coast from to northwest was , one of several species of or scaphopod.

(2024). 9781009263344, Cambridge University Press. .
The tusk shell is naturally open at both ends, and can easily be strung on a thread. This shell money was valued by its length rather than the exact number of shells; the "ligua", the highest denomination in their currency, was a length of about 6 inches.
(2024). 9781009263344, Cambridge University Press. .

Farther south, in central California and southern California, the shell of the olive snail Olivella biplicata was used to make beads for at least 9,000 years. The small numbers recovered in older archaeological site components suggest that they were initially used as ornamentation, rather than as money.Hughes and Milliken 2007 Beginning shortly before 1,000 years ago, specialists on the islands of California's Santa Barbara Channel began chipping beads from olive shells in such quantities that they left meter-deep piles of manufacturing residue in their wake; the resulting circular beads were used as money throughout the area that is now southern California.Arnold and Graesch 2001 Starting at about AD 1500, and continuing into the late nineteenth century, the , , , , and peoples of central California used the marine bivalve sp. to make shell money.Chagnon 1970; Milliken et al. 2007:117; Vayda 1967.


Africa
In Africa shell money was widely used as up until the mid 19th century. The shells of , the sparkling dwarf olive sea snail were harvested on for use as currency in the Kingdom of Kongo. They were even traded north as far as the Kingdom of Benin. In the Kongo they were called nzimbu or zimbo.
(1986). 9780511563041, Cambridge University Press. .
The shell of the large , Achatina monetaria, cut into circles with an open center was also used as coin in .

In West Africa the shell was widely used, including regions far from the coast. By the early 16th century European traders were importing thousands of pounds of cowries to trade for cloth, food, wax, hides, and other goods as well as slaves. These currency flows were instrumental in the development of the powerful states of Benin, and others along the coast.- Between 1500 and 1875 at least 30 billion cowries were imported to the Bight of Benin, accounting for 44% of the total value of trade. Around 1850 the German explorer found it fairly widespread in Kano, Kuka, Gando, and even . Barth relates that in , one of the ancient divisions of Bornu, the king's revenue was estimated at 30,000,000 shells, with every adult male being required to pay annually 1,000 shells for himself, 1,000 for every pack-ox, and 2,000 for every in his possession.

The shells were fastened together in strings of forty or one-hundred each, so that fifty or twenty strings represented a .

As the value of the cowrie and the nzimbu was much greater in Africa than in the regions from which European traders obtained their supply, the trade was extremely lucrative. In some cases the gains are said to have been 500%. As these currency imports increased, however, took hold and damaged the local economies.

In parts of British West Africa, cowries remained accepted for tax payments until the early 20th centuries, and their use as currency in unregulated environments persisted until the 1960s. The national currency of introduced in 1965, the , was named after cowrie shells.


Asia
In , cowries were so important that many characters relating to money or trade contain the character for cowry: . Starting over three thousand years ago, cowry shells, or copies of the shells, were used as Chinese currency.Ardis Doolin (June 1985), "Money Cowries", Hawaiian Shell News, NSN #306 The Classical Chinese character radical for "money/currency", 貝, originated as a pictograph of a cowrie shell.
(2024). 9781009263344, Cambridge University Press. .

Cowries or kaudi were used as means of exchange in since ancient times up to around 1830. In , where they were exchanged at a rate of 2560 to a , In details- 4 cowries equaled 1 ganda, 5 gandas equaled 1 budis, 4 budis equaled 1 pana, 16 panas equaled 1 kahan, and 10 kahanas equaled 1 tanka/rupee.

The annual importation in early 19th century from was valued at about 30,000 rupees. A single slave would sell for 25,000 cowries.

In Orissa, India, the use of the kaudi was abolished by the British East India Company in 1805 in favor of silver. This was one of the causes of the in 1817.

In , when the value of the Siamese tical () was about half a troy ounce of silver (about 16 grams), the value of the cowrie ( bia) was fixed at baht.


Oceania and Australia
In northern , different shells were used by different tribes, one tribe's shell often being quite worthless in the eyes of another tribe.

In the islands north of the shells were broken into flakes. Holes were bored through these flakes, which were then valued by the length of a threaded set on a string, as measured using the finger joints. Two shells are used by these Pacific islanders, one a cowry found on the New Guinea coast, and the other the common pearl shell, broken into flakes.

In the South Pacific Islands the species was commonly used to create shell money. As late as 1882, local trade in the was carried on by means of a coinage of shell beads, small shells laboriously ground down to the required size by the women. No more than were actually needed were made, and as the process was difficult, the value of the coinage was satisfactorily maintained.

Although rapidly being replaced by modern coinage, the cowry shell currency is still in use to some extent in the Solomon Islands. The shells are worked into strips of decorated cloth whose value reflects the time spent creating them.

On the Papua New Guinea island of East New Britain, shell currency is still used and can be exchanged for the Papua New Guinean kina.


Middle East
In parts of West Asia, , the ring cowry, so-called because of the bright orange-colored ring on the back or upper side of the shell, was commonly used. Many specimens were found by Sir Austen Henry Layard in his excavations at in 1845–1851. In certain regions of present day Bangladesh and India, this type of old cowry is also being discovered.


See also
  • Olivella (gastropod), used as a currency by indigenous peoples of California
  • , used as a currency by indigenous peoples of the Southeastern Woodlands
  • , used as a currency by indigenous peoples of the and Gulf of Mexico


Notes
  • Allibert, C., 2000 "Des cauris et des hommes. Réflexion sur l'utilisation d'une monnaie-objet et ses itinéraires", in Allibert C; et Rajaonarimanana N. (eds), L'extraordinaire et le quotidien, variations anthropologiques. Paris, Karthala, pp. 57–79
  • Arnold, J. E. and A.P. Graesch. 2001. The Evolution of Specialized Shellworking among the Island Chumash. In The Origins of a Pacific Coast Chiefdom: The Chumash of the Channel Islands., J.E. Arnold, ed., pp. 71–112. Salt Lake City: University of Utah Press.
  • Chagnon, Napoleon A. 1970. Ecological and Adaptive Aspects of California Shell Money. Annual Reports of the University of California Archaeological Survey 12:1–25. University of California at Los Angeles.
  • Davies, Glyn. 1994. A History of Money, from Ancient Times to the Present Day. University of Wales.
  • Hughes, Richard D. and Randall Milliken 2007. Prehistoric Material Conveyance. In California Prehistory: Colonization, Culture, and Complexity Terry L. Jones and Kathryn A. Klar, eds. pp. 259–272. New York and London: Altamira Press. .
  • Mauss, Marcel. 1950. The Gift. English translation in 1990 by W.W. North.
  • Milliken, Randall, Richard T. Fitzgerald, Mark G. Hylkema, Randy Groza, Tom Origer, David G. Bieling, , Randy S. Wiberg, Andrew Gottsfield, Donna Gillete, Viviana Bellifemine, Eric Strother, Robert Cartier, and David A. Fredrickson. 2007. "Punctuated Culture Change in the San Francisco Bay Area." In California Prehistory: Colonization, Culture, and Complexity Terry L. Jones and Kathryn A. Klar, eds. pp. 99–124. New York and London: Altamira Press. .
  • Vayda, Andrew. 1967. Pomo Trade Feasts. In Tribal and Peasant Economies, G. Dalton, ed., pp. 494–500. Garden City, NY: Natural History Press.


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